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I mean, from a utilitarian point of view, you are still doing the correct action of not giving people grief because they’re a divorcee. All I’m saying is that if you “forgive” something you don’t care about, you don’t earn any Virtue Points.
(by way of illustration: a billionaire who gives 0 to charity gets as many Utility Points as an impoverished pensioner who donates the same amount, but the latter gets a lot more Virtue Points) Tolerance is also considered a virtue, but it suffers the same sort of dimished expectations forgiveness does.
And yet suddenly we get an entire group of people who conspicuously promote and defend their outgroups, the outer the better. But if the Emperor has curly hair, are straight-haired people part of his outgroup?
Actual forgiveness, the kind the priest needs to cultivate to forgive evildoers, is really really hard.
The priest tells them: It seems to me that you only pardon the sins that you don’t really think sinful.
You only forgive criminals when they commit what you don’t regard as crimes, but rather as conventions.
Someone who thinks divorce is abhorrent can “forgive” divorce.
You can forgive theft, or murder, or tax evasion, or something you find abhorrent.The Nazis were totally different from the Japanese: different race, different language, vast cultural gap.